When examined far enough, there are actually only really two main traditions that dominate our society: the Vedic tradition and the Abrahamic one. 

From these two roots sprang forth a giant tree with derivative branches known as Hinduism, Buddhism and Taoism (for the former); and Judaism, Christianity and Islam (for the latter).

In each of the above traditions, we are actually presented with exact descriptions for God. 

In the Vedic tradition, the ultimate (because there are many) God is known as Purusha - here is how Purusha is described:

“Purusha is beyond time and space.”
“From Purusha was born Brahma (the Creator), Shiva (the Destroyer) and Vishnu (the Preserver).”
“There is Purusha (Consciousness) and Prakriti (Nature - ie. Brahma, Shiva and Vishnu, from which all other gods were born).”

In the Abrahamic tradition, God is known as YHWH - here is how YHWH is described:

“God is all seeing, all knowing.”
“God is omnipotent and omnipresent.”
“We are all made in God’s image.”

If you read my last article, All Is One*, then you know that there is nothing outside of the universe—with Purusha and YHWH also being contained within it. Subsequently, I presented a new paradigm to describe the nature of reality itself: Science, aka the new tradition.

Everything that is described above can either be boiled down into Consciousness (Purusha) or Nature (YHWH, Brhama, Shiva, Vishnu).

With that in mind:

Of course God is all seeing and all knowing—the universe sees all and knows all because it created the ability to see and know.
Of course God is omnipotent and omnipresent—it is all and created all.
Of course we were made in God’s image—we are the universe realizing and becoming aware of itself.
Of course there is the Creator, Destroyer and Preserver—these are the three main states found within our changing universe.
Of course beyond the ever-changing states of Nature there is a constant force called Consciousness—I am aware, therefore I am.

When examining the concept of God in this way (through both ancient traditions and contemporary paradigms), at the heart of all of this is human nature’s desire to define its reality.

After all, we are conscious beings who have become aware of and are curious about the world around it. The only difference between each understanding above are the instruments, philosophies and ontological understandings of the time.

Religion and Science (heck, even Philosophy) are all separate attempts at discovering who and what we are; failing to realize that they are all fingers pointing to the same moon—maps marked with the same destination.

When we learn to break down our barriers toward understanding and accept all as knowledge, that’s when we can truly discover the truth behind our perceived reality; not shying away from data simply because it may not readily fit into our box of understanding, but constantly seeking out how new data can either fit into or expand our current understanding of life.

Ultimately, the key to understanding is objectivity, with a willingness to openly examine the data; not discounting any data simply because it does not readily fit into our current understanding. To a true scientist, scholar, or acolyte, all data is useful data and refusing to look at any part of it simply because it does not fit into the current paradigm will unintentionally hinder progress.

Now, with that all being said—go and look into UAPs.

-the truth is out there, but do you really want to know?